Beyond Moral Absolutes: Understanding Dharma in a Complex World

 

It is said that 'One should not look at the source of a sage or a river,' because a little dissatisfaction and many doubts arise. Questions such as whether the actions of our soldiers on the borders (killing enemies and terrorists) are righteous are usually raised by "armchair intellectuals."

Consider a farmer who grows 70 to 80 bags per acre. We call him a great man who is solving the food shortage. The government honors him with the title of "Rythu Ratna." He gives advice to fellow farmers, and it seems that he truly cultivated his land in a righteous manner and deserved such fame.

But along with the rice plants, many weeds grow in the field. What harm does it do if he lets them grow alongside the crops? Does he plant the seeds and let the weeds flourish? No—he uproots them and throws them out. They dry up and die. Is this dharma?

He applies pesticides to protect his crops from harmful insects. Is this moral? Can insects be killed like that?

He sets traps so that rats don't damage his harvest. They die. Is this dharma?

So, is it virtuous to eat food grown through all these acts that involve taking life?

In this mortal world, happiness has a touch of sadness, and sadness has a touch of happiness. Similarly, good has a touch of bad, and bad has a touch of good. If a good deed accomplishes more good than harm, then one should pursue it. One should not sit around overthinking like Pisces and Aries caught in endless deliberation.

Understanding the Trap of Endless Deliberation

This phrase uses astrological archetypes to illustrate the mental trap of "analysis paralysis"—when someone is so caught up in their own thoughts that they fail to take necessary action.

Pisces: The Dreamer (Emotional Overthinking)

Pisces is often associated with a vast inner world, sensitivity, and idealism. A person "thinking like a Pisces" might get lost in the moral complexity of a situation. They might worry so much about the "soul" of the weeds or the feelings of the insects that they forget the goal is to feed people. It represents being drowned in empathy to the point of indecision.

Aries: The Initiator (Frustrated Deliberation)

Aries is traditionally known for action, fire, and moving forward. When an Aries is "caught in deliberation," it is a state of internal conflict. They want to move, but they are stuck questioning the "rightness" of the path. It represents the friction of a naturally decisive person who has been paralyzed by "armchair intellectuals" or social criticism.

Dharma requires action. People are spending too much time in the "mental" or "spiritual" clouds (Pisces) or fighting internal battles of ego and doubt (Aries), rather than simply performing the duty at hand.

The farmer doesn't overthink the weeds; he pulls them. The soldier doesn't overthink the enemy; he protects the border. Krishna doesn't overthink the war; he establishes righteousness.

"Endless deliberation" is a luxury of those who don't have to produce results or protect lives. It's a call to move past the "what-ifs" and focus on the root cause and virtuous action.

War is violence and injustice. What is the point of seeking righteousness in it?

One should think about the action first—not about the reaction—and discern the virtue within it.

This is what we are witnessing in society now: condemning reactions without understanding why such reactions occurred. No one cares to examine the root cause. The way of society needs to change.

If a snake eats a frog, it should be considered nature's law. There is no place for human morals in observing this.

I remember once speaking to a person who was criticizing Krishna, saying that he could have avoided war if he wanted. That person even went one step further and said, "I actually support Duryodhana. He was a righteous king," etc. I inquired further: "What's your problem with Krishna?" Finally, he told me that his grandfather was a devotee of Lord Krishna and left home to go and stay in Vrindavan alone. (Obviously, if he had grandchildren, he would have completed all his so-called family duties.)

In the Vishnu Sahasranama, we worship the Lord as "Dharmayupa," meaning "He who possesses all dharmas within Himself." We worship Him as "Dharmagub, Dharmakrit, Dharmi"—"He who protects dharma, who practices dharma, who is established in dharma." The Upanishads declare that "He who is the foundation of all the dharmas of the universe is the Supreme Soul."

What Krishna did was Dharma. What he taught was Dharma. What he embodied was Dharma. Why doubt?.

Here are a couple of slokas from Srimad Bhagavatham (1.2.28-29),

vāsudeva-parā vedā
vāsudeva-parā makhāḥ
vāsudeva-parā yogā
vāsudeva-parāḥ kriyāḥ
vāsudeva-paraṁ jñānaṁ
vāsudeva-paraṁ tapaḥ
vāsudeva-paro dharmo
vāsudeva-parā gatiḥ.

In the revealed scriptures, the ultimate object of knowledge is Śrī Kṛṣṇa, the Personality of Godhead. The purpose of performing sacrifice is to please Him. Yoga is for realizing Him. All fruitive activities are ultimately rewarded by Him only. He is supreme knowledge, and all severe austerities are performed to know Him. Religion [dharma] is rendering loving service unto Him. He is the supreme goal of life.