Monday 21 September 2020

Purusottama Masa, the Extra Month by Giriraj Swami

Both the Gregorian and Vedic calendars comprise twelve months. But whereas the number of days in each month varies in the Gregorian calendar, the Vedic months are all of the same duration: about fourteen days from the new moon to the full moon and from the full moon to the new. The day of the new moon is known as amavasya, and the full-moon day is known as purnima. And just as the Gregorian calendar is periodically adjusted during years known as “leap” years, the Vedic calendar is also adjusted, every three years. But whereas the Gregorian adjustment adds one day to the month of February, the Vedic adjustment adds one month, known as the adhika-masa, to the other twelve. Adhika means “extra,” and masa means “month.” The word adhika also means “greater,” and the adhika-masa, also known as purusottama-masa, the month of Purusottama (Vishnu, or Krishna), is considered to be the greatest of all months of the Vedic calendar.

As related in the Padma Purana, a very long time ago the great sage Narada Muni visited the incarnation of Godhead Narayana Rsi at His ashram in Badarika and humbly requested Him to explain something that would help both householders and renunciants attain the supreme abode of the Lord. Lord Narayana agreed and began to explain the glories of the month of Purusottama, which He said was “fully potent to grant not only all material happiness but also qualify one to return back to Godhead at the end of life.” Narada Muni had never heard about that particular month, and he was very eager to learn about it, including the duties one should perform.

Krishna, in the chapter entitled “Prayers by the Personified Vedas,” indicates that the Vedas, which emanated from the breathing of Maha-vishnu, serve Him in personified forms. The Supreme Lord is a person, and His emanations have personal forms too. The personified form of the earth is known as Bhumidevi, the Ganges personified is known as Gangadevi, and the personality of the sun is known as Suryadeva. Likewise, the Vedic months have personified forms.

So, Lord Narayana told Narada Muni that one day, by the arrangement of providence, an extra month appeared in this world. People, who are often afraid or at least suspicious of strangers, turned their backs on the extra month personified, thinking her to be inauspicious, dirty, and untouchable. Unhappy, she went to Vaikuntha to explain her situation to Lord Vishnu. Falling at His lotus feet, she appealed to Him. Crying and crying, she said that within the whole material manifestation, she alone was unprotected, without even a name. Lamenting, “I want to die! I want to die!” she fainted at the lotus feet of the Lord.

Lord Vishnu requested Garuda to fan the extra month, and when she regained consciousness, He caught her by the hand and brought her straight to Goloka Vrindavan. She was still crying loudly, and Sri Krishna expressed His surprise that anyone would cry upon entering Goloka Vrindavan, the rarely attained supreme abode. After paying His obeisances to Lord Krishna, Vishnu explained the miserable condition of the extra month and begged Krishna to please protect her. Now, one might wonder why Lord Vishnu, who is also the Supreme Personality of Godhead, did not give her protection Himself. In Srimad-Bhagavatam (1.3.28), we find that all of the incarnations of the Lord are either plenary portions or portions of plenary portions of Sri Krishna, the original Personality of Godhead. As such, Krishna’s expansions also take pleasure in His service and association. So, Lord Vishnu showed compassion and brought the extra month to Sri Krishna.

Lord Krishna praised Vishnu for bringing Him the extra month and said that because Vishnu had already accepted her, He would accept her too. Not only that, but He would also infuse her with all of His opulences, potencies, and divine qualities.“Named after Me,” Sri Krishna said, “this month will be famous in this world as the Purusottama masa, and I Myself will become her protector. Everyone should offer respect to her and worship her. She will be as qualified as I am to give any type of benediction to the worshipper. Just by worshipping her, one can burn all of one’s past sinful reactions to ashes, enjoy a blissful life in the material world, and at the end return back to Godhead. Those who perform austerities, observe vows of celibacy, engage in pious activities, or fast for their entire life cannot attain My Goloka. But simply by practicing devotional service during this sacred month of Purusottama, anyone can easily perfect his life.”

The Lord gave a specific list of activities to be performed during the month of Purusottama: chanting His holy name, especially the maha-mantra: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare; singing bhajanas glorifying His activities; studying Srimad-Bhagavatam and the Bhagavad-gita (especially the fifteenth chapter, which deals with purusottama-yoga, “The Yoga of the Supreme Person”); giving in charity according to the directions given in the seventeenth chapter of the Gita; and offering ghee lamps daily. If possible, one should also bathe in a holy river at sunrise, offer tulasi leaves and flowers to the Deity, circumambulate the temple, and worship the tulasi plant. Also, one should try to rise early; eat simply; observe celibacy; minimize one’s bodily demands; and be careful not to blaspheme or offend anyone, especially devotees, brahmans, saintly persons, cows, and the scriptures.

Upon hearing Sri Narayana Rsi’s glorification of the Purusottama month, Narada Muni prostrated himself again and again at the lotus feet of the Lord, exclaiming, “Oh, this Purusottama month is the best of all months, the best of all kinds of vows and austerities. Even if one just hears her glories faithfully, one will achieve devotional service to the Supreme Lord Purusottama and all of one’s sinful reactions will be nullified. One who performs the Purusottama vrata [vow] and worships her properly will achieve unlimited merit and thus attain Goloka.” Picking up his vina, Narada Muni continued, “O Lord, now my heart and mind are completely satisfied. All glories unto You! All glories unto You! And all glories unto the sacred month of Purusottama!”